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The Church of the Holy Sepulchre in the Christian Quarter of the Old City of Jerusalem, the holiest Christian site

Christianity (/krɪstʃiˈænɪti/ or /krɪstiˈænɪti/) is an Abrahamic monotheistic religion based on the life and teachings of Jesus Christ. It is the world's largest and most widespread religion with roughly 2.4 billion followers, comprising around 31.2% of the world population. Its adherents, known as Christians, are estimated to make up a majority of the population in 157 countries and territories. Christians believe that Jesus Christ is the Son of God, whose coming as the Messiah was prophesied in the Hebrew Bible (called the Old Testament in Christianity) and chronicled in the New Testament.

Christianity remains culturally diverse in its Western and Eastern branches, and doctrinally diverse concerning justification and the nature of salvation, ecclesiology, ordination, and Christology. The creeds of various Christian denominations generally hold in common Jesus as the Son of God—the Logos incarnated—who ministered, suffered, and died on a cross, but rose from the dead for the salvation of humankind; and referred to as the gospel, meaning the "good news". The four canonical gospels of Matthew, Mark, Luke and John describe Jesus's life and teachings, with the Old Testament as the gospels' respected background.

The six major branches of Christianity are Roman Catholicism (1.3 billion people), Protestantism (900 million), Eastern Orthodoxy (230 million), Oriental Orthodoxy (60 million), Restorationism (35 million), and the Church of the East (600 thousand). Smaller church communities number in the thousands despite efforts toward unity (ecumenism). In the West, Christianity remains the dominant religion even with a decline in adherence, with about 70% of that population identifying as Christian. Christianity is growing in Africa and Asia, the world's most populous continents. Christians remain greatly persecuted in many regions of the world, particularly in the Middle East, North Africa, East Asia, and South Asia. (Full article...)

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Archbishop Lang in 1920

William Cosmo Gordon Lang, 1st Baron Lang of Lambeth, GCVO, GCStJ, PC (31 October 1864 – 5 December 1945) was a Scottish Anglican prelate who served as Archbishop of York (1908–1928) and Archbishop of Canterbury (1928–1942). His elevation to Archbishop of York, within 18 years of his ordination, was the most rapid in modern Church of England history. As Archbishop of Canterbury during the abdication crisis of 1936, he took a strong moral stance, his comments in a subsequent broadcast being widely condemned as uncharitable towards the departed king.

The son of a Scots Presbyterian minister, Lang abandoned the prospect of a legal and political career to train for the Anglican priesthood. Beginning in 1890, his early ministry was served in slum parishes in Leeds and Portsmouth, except for brief service as Vicar of the University Church of St Mary the Virgin in Oxford. In 1901 he was appointed suffragan Bishop of Stepney in London, where he continued his work among the poor. He also served as a canon of St Paul's Cathedral, London. (Full article...)

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The following are images from various Christianity-related articles on Wikipedia.

Image 1God the Father (top), the Holy Spirit (a dove), and the child Jesus, painting by Bartolomé Esteban Murillo (d. 1682) (from Trinity)
Image 2Jesus healing the paralytic in The Pool by Palma il Giovane, 1592 (from Jesus in Christianity)
Image 3A compact diagram of the Trinity, known as the "Shield of Trinity". The Shield is generally not intended to be a schematic diagram of the structure of God, but it presents a series of statements about the correlation between the persons of the Trinity. (from Trinity)
Image 4The Communion of the Apostles, by Luca Signorelli, 1512 (from Jesus in Christianity)
Image 5The Baptism of Christ, by Piero della Francesca, 15th century (from Trinity)
Image 6The Holy Trinity in an angelic glory over a landscape, by Lucas Cranach the Elder (d. 1553) (from Trinity)
Image 7First page of Mark, by Sargis Pitsak (14th century): "The beginning of the gospel of Jesus Christ, the Son of God". (from Jesus in Christianity)
Image 8A 'Jesus Saves' neon cross sign outside of a Protestant church in New York City (from Salvation in Christianity)
Image 9Jesus' Farewell Discourse to his eleven remaining disciples after the Last Supper, from the Maestà by Duccio (from Jesus in Christianity)
Image 10A Greek fresco of Athanasius of Alexandria, the chief architect of the Nicene Creed, formulated at Nicaea (from Trinity)
Image 11A Gospel of John, 1056 (from Jesus in Christianity)
Image 12Renaissance painting by Jerónimo Cosida depicting Jesus as a triple deity Inner text: The Father is God; the Son is God; the Holy Spirit is God (from Trinity)
Image 13The Good Samaritan is a painting by James Tissot. The Parable of the Good Samaritan is one of the parables of Jesus. (from Jesus in Christianity)
Image 14The Church of the Holy Sepulchre is a holy site in Jerusalem believed by most Christians to encompass the tomb of Jesus and the site of his crucifixion and resurrection. (from Jesus in Christianity)
Image 15Atypical depiction The Son is identified by a lamb, the Father an Eye of Providence, and the Spirit a dove; the painting is by Fridolin Leiber (d. 1912). (from Trinity)
Image 16The "Heavenly Trinity" joined to the "Earthly Trinity" through the Incarnation of the Son–The Heavenly and Earthly Trinities by Murillo (c. 1677) (from Trinity)
Image 17The Glory of Saint Nicholas, by António Manuel da Fonseca; Nicholas of Myra, a participant in the First Council of Nicaea, achieves the beatific vision in the shape of the Holy Trinity. (from Trinity)
Image 18Depictions of the Resurrection of Jesus are central to Christian art (Resurrection of Christ by Raphael, 1499–1502). (from Jesus in Christianity)
Image 19Russian icon of the Old Testament Trinity by Andrei Rublev, between 1408 and 1425 (from Trinity)
Image 20Representation of the Trinity in the form of the mercy seat (epitaph from 1549) (from Trinity)
Image 2113th-century depiction of the Trinity from a Roman de la Rose manuscript (from Trinity)
Image 22God in the person of the Son confronts Adam and Eve, by Master Bertram (d. c. 1415) (from Trinity)
Image 23Pope Clement I prays to the Trinity, in a typical post-Renaissance depiction by Gianbattista Tiepolo (d. 1770) (from Trinity)
Image 24Depiction of Trinity from Saint Denis Basilica in Paris (12th century) (from Trinity)
Image 25God the Father (top), and the Holy Spirit (represented by a dove) depicted above Jesus Painting by Francesco Albani (d. 1660) (from Trinity)
Image 26Detail of the earliest known artwork of the Trinity, the Dogmatic or Trinity Sarcophagus, c. 350 (Vatican Museums)
Three similar figures, representing the Trinity, are involved in the creation of Eve, whose much smaller figure is cut off at lower right; to her right, Adam lies on the ground (from Trinity)
Image 27Nativity at Night, by Geertgen tot Sint Jans, c. 1490 (from Jesus in Christianity)
Image 28The Adoration of the Trinity by Albrecht Dürer (1511)
From top to bottom: Holy Spirit (dove), God the Father and Christ on the cross (from Trinity)
Image 29The Father, The Holy Spirit, and Christ crucified, depicted in a Welsh manuscript c. 1390–1400 (from Trinity)
Image 30A depiction of the Council of Nicaea in AD 325, at which the Deity of Christ was declared orthodox and Arianism condemned (from Trinity)

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A view from ground level of the Via della Conciliazione. Note that the dome of the Basilica is not centered, as Piacentini chose instead to centre on the obelisk, which had been moved on the orders of Sixtus V.

Via della Conciliazione (Road of the Conciliation) is a street in the Rione of Borgo within Rome, Italy. Roughly 500 metres (1,600 ft) in length, it connects Saint Peter's Square to the Castel Sant'Angelo on the western bank of the Tiber River. The road was constructed between 1936 and 1950, and it is the primary access route to the Square. In addition to shops, it is bordered by a number of historical and religious buildings – including the Palazzo Torlonia, the Palazzo dei Penitenzieri and the Palazzo dei Convertendi, and the churches of Santa Maria in Traspontina and Santo Spirito in Sassia.

Despite being one of the few major thoroughfares in Rome able to cope with a high volume of traffic without congestion, it is the subject of much ire both within the Roman community and among historical scholars due to the circumstances under which it was constructed. The area around the church was rebuilt several times following the various Sacks of Rome, and again after having deteriorated due to the loss of prosperity resulting from the Papacy's relocation to Avignon during the 14th century. Through all of these reconstructions, the area in front of the short courtyard of Saint Peter's Basilica remained a maze of densely packed structures overhanging narrow side-streets and alleyways. (Full article...)

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The First Vision (also called the grove experience) refers to a vision that Joseph Smith said he received in the spring of 1820, in a wooded area in Manchester, New York, which his followers call the Sacred Grove.

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... that in Liber ad amicum, Bonizo of Sutri endorses violence against heretics?
... that Edo literature was influenced by British colonialism in the late 19th century, which introduced the Roman script and Christianity to the Edo people?
... that a call to prayer is a common feature to Christianity, Islam and Judaism?
... that interfaith greetings in Indonesia include phrases from Islam, Christianity, Hinduism, Buddhism, and Confucianism?
... that American religious speaker Ann Kiemel Anderson ran in two Boston Marathons and two Israel marathons near the Sea of Galilee to promote Christianity?
... that Jacobus Capitein, who was sold into slavery at either age 7 or 8, promoted proslavery arguments based on Christianity?